Why We Do What We Do

CATES HILL CHAPEL draws on the richness of several Christian traditions, particularly for our worship. Most of the decisions about how we do certain things in our church have been made by our elders or by all of us in our community meetings. Sometimes it is not apparent why we do certain things, so here are our answers to some questions we are asked.

Why do we celebrate the Lord's Supper every Sunday?

We follow the lead of Christian traditions that celebrate the Lord’s Supper every Sunday. We understand that if you are not used to this, or if you are from a tradition that celebrates it infrequently, this weekly observance can seem too much. However, we think it is important to remember regularly our Lord’s death, resurrection, and promise to return. Each week we are invited to experience again God's forgiveness and to take another step in God's transformation of us to become more like Jesus. Further, we want to honour the sole requirement that the church that helped found us (University Chapel) asked of us, which is that we celebrate the Lord’s Supper every Sunday.

Why is our worship service structured as it is?

If you have come from a more formal church background, our worship services will seem rather informal - that’s intentional. However, there is a liturgical backbone to our services. And we draw on resources from various Christian traditions.


Our singing includes a mix of choruses and hymns.


Every Sunday we read and hear the Scriptures so we can be shaped by God’s Word to us. We follow the Revised Common Lectionary so that we hear most of the Bible during a three-year cycle, and do not read only familiar or favourite passages.

Prayer is an important part of the Christian life, both as individuals and in groups of two or more. Each Sunday, in addition to prayers of worship or confession, we try to include a time of community prayer during which we can share our burdens with God, thank Him for what He has done for us, and pray for others.

Many Sundays we say a creed, or affirmation of our faith, as well as the Lord’s Prayer. The regular repetition of these foundational words helps them sink more deeply into our souls, whether we are children, youth, or adults.


When we started our church, we committed ourselves to be as child-friendly as possible. In the first part of the service we try to include songs the children enjoy, invite children to participate as readers, and provide a “kids’ time” which often relates to the theme of the worship service.


Often someone speaks about a passage of the Bible. Several people in our church are gifted in helping us think about how God wants us to live. We regularly invite speakers from elsewhere to ensure that we receive a varied and broad perspective.

After the teaching we invite questions, observations, discussion, and personal responses that help us consider and respond to the teaching more fully. We encourage honesty, respect for the opinions expressed, and humility that frees us from trying to force others to adopt our own perspectives.

We close each service with a benediction, in which all of us receive God's blessing as we go into the rest of our week.

Probably you will find that some parts of our service are meaningful to you, while others may not be. Or some of the ways of doing things are comfortable and resonate with your background, while others may feel unfamiliar. In working through your struggles, please remember that what is meaningful to you may not be meaningful to another person, and vice versa. Each of us is given the opportunity to give up our own preferences so that someone else’s preference can be satisfied. Another time that person will be able to make a similar sacrifice of love for us. This is one of the ways we can serve each other.

Why do we follow the liturgical calendar?

The liturgical calendar helps us remember the highlights of the life, death, resurrection, and ascension of Jesus Christ. The liturgical calendar is divided into two parts, roughly equal in length. In the first part we remember our Lord’s arrival, life, death, resurrection, and ascension. In the second part we celebrate the Holy Spirit’s coming at Pentecost, our sharing in the life of the Trinity, and our long discipleship with other Christians.


The liturgical calendar begins with the four Sundays of Advent during which we prepare to celebrate the birth of Jesus and also remind ourselves to wait for His second coming (advent). After Christmas Day comes the season of Epiphany which starts with the Magi arriving in Bethlehem and Jesus being “shown” to them (Epiphany means “manifestation”). The Gospel readings during Epiphany often focus on the early years of Jesus’ ministry.


The season of Lent starts with Ash Wednesday in which we confront our sin and mortality. The 40 days of Lent (excluding the six Sundays which are feast days) honour our Lord’s 40-day fast in the wilderness. Christians from the seventh century on have used Lent as a time to prepare for Easter. The Easter season begins with Palm Sunday when we celebrate Jesus’s entry into Jerusalem and recall His tears over Jerusalem’s refusal to accept Him. On Maundy Thursday we recall our Lord’s final supper with His disciples. On Good Friday we remember Jesus’s death on the cross for us, and share the disciples’ grief and loss into Holy Saturday. When Easter Sunday arrives, we are ready to celebrate Jesus’s victory over death and sin, and live more fully into our hope of resurrection. During the following five weeks the joy lingers as we read stories of how Jesus appeared to the disciples on different occasions, reassuring them that He had, indeed, risen from the dead. Then come the Sundays when we remember Jesus’s ascension to heaven, the Day of Pentecost when we celebrate the Holy Spirit coming to the disciples in the upper room, and Trinity Sunday.


During the final five months of the liturgical calendar, we consider what it means to follow Jesus as His follower in this world, and wait for His second coming.